Search from the Journals, Articles, and Headings
Advanced Search (Beta)
Home > Al-Tafseer > Volume 34 Issue 1 of Al-Tafseer

The Study of Possible Shariah Non Compliance Risks of Ijarah Along With Their Risk Management Mechanism |
Al-Tafseer
Al-Tafseer

Article Info
Authors

Volume

34

Issue

1

Year

2019

ARI Id

1682060084478_291

Pages

23-63

Subjects

Non-compliance risk Null and Void Voidable.

Asian Research Index Whatsapp Chanel
Asian Research Index Whatsapp Chanel

Join our Whatsapp Channel to get regular updates.

The main objective of this research paper is the study of possible Sharīʻaĥ non-compliance risks (SNCRs) of Ijāraĥ along with their risk management mechanism. As the activity of Sharīʻaĥ non-compliance is negligence or failure to comply with the Sharīʻaĥ rules and regulations as well as for some extent, the breach of the law of the land. Hence, Identification, Monitoring, Control and Mitigation of SNCRs need to be undertaken sensitively otherwise the spirit and objective of Islamic banks (IBIs) will be no more than different from Conventional banking system i.e. Interest based banking. Consequently, this new practice of Islamic banking will also be considered Sharīʻaĥ non-compliant. Because, failure in control and mitigation of Sharīʻaĥ non-compliance risks (SNCRs) may render the transaction into Null and Void (Bāṭil) or Voidable (Fāsid) as well as the return/rental would be considered impermissible (Ḥarām). Additionally, it may expose the status of IBIs at high risk regarding their reputation, profitability and confidence of their stakeholders which may lead the system towards collapse and downfall. Keeping in mind the need of the identification of SNCR along with estimated risk management/mitigation tools, this paper is developed to help the industry to develop their own Sharīʻaĥ non-compliance risk management system and to achieve the targeted outcomes i.e. sound reputation of Islamic banking on the basis of Sharīʻaĥ principles, permissible proceeds/profits through genuine Sharīʻaĥ compliant activities and comprehensive knowledgeable material to understand distinctive and accurate Islamic banking system from Conventional. Targeting the abovementioned goals and aims, the answers of following questions are explored: What is SNCR? Is there any approved and authentic mechanism or SNCR management system in market to manage and mitigate them? Is the SNCR destructive for the profit and goodwill of IBIs? Principally, this research paper is an effort to uncover the SNCRs of Ijāraĥ Product along with the risk management mechanism keeping in sight the modern practices of Ijāraĥ Product.

1. Introduction

Sharīʻaĥ Compliance is connected with all functions of Islamic Banking Institutions (IBIs) particularly in financial products along with their all operational stages because profitability and reputation of the IBIs depend on Sharīʻaĥ Compliance environment. This is the distinctive characteristic which differentiates the Islamic Banking from Conventional Banking. The target of IBIs in Sharīʻaĥ Compliance cannot be carried out until and unless sound and effective Sharīʻaĥ Non-Compliance Risks Management System is introduced and implemented. Accordingly, this paper is an effort to highlight the most important Sharīʻaĥ Non-Compliance Risks (SNCRs) of key product – Ijāraĥ and Ijāraĥ muhtahiya bit tamleek along with its risk management tools.

Hence, as per the subject topic, extensive discussions and proper concentration are required before to deliberate and involve therein. Thus, the topic was discussed with senior Sharīʻaĥ Advisors, experienced practitioners, academicians, seasonal bankers and concerned authorities as they are fully aware about the sensitivity and scope of the said topic. According to analytical viewpoint proper attention on the topic can make the early Islamic banking system consistent with the principles of Sharīʻaĥ, moreover, may strengthen the Islamic banking system against conventional in this modern era. This paper will focus on identification of SNCRs and their risk management system specifically in the light of AAOIFI Sharīʻaĥ Standards and Instructions & Guidelines of State Bank of Pakistan (SBP). Since, the targeted outcomes and results of Sharīʻaĥ compliant banking and permissible profitability along with the fewer loss of stakeholders would easily be achieved. Additionally, it would help the Industry to grow more effectively according to Islamic principles and fulfill the demands of the Islamic State as well.

This research paper is divided into six sections. Second section elaborates objectives of research, methodology and structure, literature review and limitations of the paper. The third one talks about the definition of risk and Sharīʻaĥ non-compliance risk. The fourth section defines initially classical Ijāraĥ and its prominent kind Ijāraĥ muhtahiya bit tamleek along with its generic process flow/modus operandi. Section 5 explains the list of SNCRs in the light of AAOIFI Sharīʻaĥ standards and SBP’s guidelines and directives along with describing their risk management system in respect of identification, measurement, monitoring, reporting, mitigating and control. Whereas in last section, conclusions and recommendations are presented for authorities’ perusal.

OBJECTIVES OF RESEARCH

Very basic and important objective of every Muslim is to attain Allah’s approval and consent in any activity. Particularly, he continues his considerations and struggles to earn from Ḥalāl (permissible) source of income. Therefore, followings are the few objectives of this paper:* To comply with and maintain the financial transactions according to Sharīʻaĥ principles.

  • To safeguard every participant from Ḥarām (unlawful) activities as well as the losses due to SNCRs.
  • To maximize the Sharīʻaĥ compliant profit of the depositors and enhance their trust and confidence in Islamic Banking System rather than conventional.
  • To contribute sufficient material in developing the Sharīʻaĥ compliant risk management system.
  • To provide an easy and distinguished way for understanding of Islamic Banking.

METHODOLOGY AND STRUCTURE

The SNCRs of Present day very important mode of finance – Ijāraĥ will be discussed in the light of Sharīʻaĥ Standards (Al-M’āyīr-ul-Sharīʻaĥ) of Accounting and Auditing Organization for Islamic Financial Institutions (AAOIFI) and in the light of Guidelines and Instructions of State Bank of Pakistan (SBP) – the Central Bank of Pakistan in this regard. Therefore, following the abovementioned target, prevailing structure of risk management of identification, measurement, monitoring, reporting, mitigation and control will be devised for complete and easy comprehension. Different opinions of Sharīʻaĥ scholars will also be discussed however the final and research findings, rulings and recommendations will be based on abovementioned sources i.e. Sharīʻaĥ Standards and regulator’s instructions (SBP).

LITERATURE REVIEW

During the research and before, various sources, materials and data basis in Arabic, English & Urdu languages have been studied, like: “Sharīʻaĥ non-compliance risk in the Banking Sector - Impact on capital adequacy framework of Islamic Banks” by ISRA and IFSB, “Algharar fil-‘Uqūd-il-Maliyyaĥ” by Shaikh Siddiq Mohammad AI-Ameen Al-Dharīr, “Risk Management Guidelines for Islamic Banking Institutions”, by IBD-SBP, Circular No. 01, January 02, 2008, “Guidelines on Compliance Risk Management”, by BPRD-SBP, “Identifying Operational Risk Exposures in Islamic Banking” (Izhar, 2010), “Implementation of Operational Risk Management Framework” by BPRD-SBP, “Risk Management Guidelines for Commercial Banks & DFIs” By SBP - BSD, “Risk Management in Islamic Finance: An Analysis form Objectives of Sharīʻaĥ Perspective”, by Agha and Sabirzyanov, “Strategic Risk Taking: A Framework for Risk Management” by Damodaran, “Understanding Islamic finance” (Muhammad Ayub), PhD thesis “Ethical Banking and Finance” (Abu-Alkheil, Ahmad), and many other guidelines and instructions by different authorities on Risk Management. Wherein all types of major risks like Credit risk, Equity investment risk, Market risk, Liquidity risk, Rate of return risk, Operational risk, have been discussed and properly explained how to identify, manage, mitigate and control them. However, SNCR was addressed very slightly in few of them although the importance of SNCRs and their impacts on Islamic bank’s reputation, credibility and profitability necessitate that they should be discussed in proper risk management framework. As the IFSB and ISRA define the importance of this system thoughtfully in their joint research paper: “In order for SNCR to be quantifiable (in the absence of proper disclosures and/or a database of prior incidents), RSAs need to focus more on establishing control processes that specify how to assess and mitigate the SNCR of an Islamic bank. RSAs should use available remedial and, if necessary, enforcement tools for dealing with inadequate management system of SNCR. RSAs can also use independent assessment of Sharīʻaĥ governance and controls in an Islamic bank by external auditors. Similarly, a Sharīʻaĥ ratings approach adopted by various credit rating agencies can provide a useful tool for collecting additional information. Whatever approach is taken, both quantitative as well as qualitative factors should be adequately considered in order to make an informed decision.” (Oz, Khokher, Ali, Rosman, 2016).

LIMITATIONS OF THE PAPER:

Even though, this research paper is an effort to discuss SNCRs and their consequences but it cannot be claimed that these are the complete and inclusive list of Sharīʻaĥ non-compliance risks of concerned mode of finance - Ijāraĥ. However, Sharīʻaĥ Standards and instructions of SBP are focused in explanation of SNCRs without considering other resources; therefore, here may be a possibility of some additional SNCRs which are not addressed. Therefore, few significant discussions, like different opinions of Sharīʻaĥ Scholars about impermissibility of Bai’-e- ‘Iīnaĥ (sale & buy back) and specific ruling of Hanafi scholars about sub-lease to original lessor on higher rental are explained as a food of thought.

WHAT IS RISK?

Risks are uncertain upcoming events that can influence the accomplishment of desired aims and purposes of Financial Institution and, it also impairs the strategic, operational, and compliance objects. IFSB defines: “Risk is generally defined as ‘uncertainty about a future outcome’. There are multiple definitions of risk that include what may constitute a risk and the range of possible risks. Some of the more widely discussed definitions of risk include the possibility of an undesirable event, the loss from an unexpected event, the probability that ‘things won’t go right’, and the effects of an adverse outcome.” (Oz et al. 2016) Agha and Sabirzyanov by quoting Muhammad explain and conclude that the Muslim Scholars discussed Khāṭar and Mukhāṭaraĥ for business risk however their elaboration in this regard not different from what has been demarcated by conventional economists.” (Agha and Sabirzyanov, 2015).

SHARĪʻAĤ NON-COMPLIANCE RISK

Sharīʻaĥ non-compliance risk is the risk that arises from IBIs’ failure to comply with the Sharīʻaĥ rules and principles prescribed by State Bank of Pakistan (IBD, 2003) and Sharīʻaĥ Advisor of the IBIs. Sharīʻaĥ non-compliance risk (SNCR) arises from the ignorance or failure to comply with the Sharīʻaĥ rules and principles in product programs, process flows/modus operandi and operations of Islamic Banking which results the transaction into “Null and Void” (Bāṭil), “Voidable” (Fāsid) or Repugnant/Abominable (Makrūĥ).

IMPORTANCE OF SHARĪʻAĤ COMPLIANCE

Sharīʻaĥ compliance is critical to IBIs’ operations and such compliance requirements must permeate throughout the organization and their products and activities. As a majority of the fund providers use Sharīʻaĥ- compliant banking services as a matter of principle, their perception regarding IBIs’ compliance with Sharīʻaĥ rules and principles is of great importance to sustainability of IBIs. In this regard, Sharīʻaĥ compliance is considered as falling within a higher priority category in relation to other identified risks.

WHAT IS IJĀRAĤ?

The word ‘Ijāraĥ’ is derived from ‘ajr’ or ‘ujrah’. The meaning of ‘ajr’ is ‘reward’, ‘return’ or ‘compensation’, whereas the connotation of ‘ujrah’ is ‘wage’, ‘pay’ or ‘salary’. Ijāraĥ as a mode of finance or facilitation in which skills, labour and time of a person is purchased known as ‘Ijāraĥ-tul-Ashkhās’ as well as in another way the usufructs of an asset are acquired that is called as ‘Ijāraĥ-tul-A’ayān’. They both are lawful and their permissibility is evidenced by Quran, Sunnah, Ijma and Qiyas as well. (Zuhayli, 1985).

Basically, these two classifications are discussed in the classical books of jurisprudence. (Shami, 1999). We just discuss here the basic and major laws of the latter as the operating Ijāraĥ and Ijāraĥ Muntaĥiyaĥ bit tamlīk are the variants of this last type ‘Ijāraĥ-tul-A’ayān’, that is actually is the alternative solution of hire-purchase (HP) as very famous in conventional financing system.

Technically according to Shariah ‘Ijāraĥ-tul-A’ayān’ is the name of transfer of the ownership of usufructs to someone against the fixed consideration. Consideration is identified by ‘rent’ or ‘rental’. (Shami, 1999). There are many conditions and Islamic laws to be observed before to enter in Ijāraĥ contract, here we discuss some principle laws.

SOME SPECIFIC TERMS AND CONDITIONS OF IJĀRAĤ:

  • Conditions of competence, capability and eligibility are pre-requisite before to enter in Ijāraĥ or any financial contract for both the parties. (Haskafi, 1999).
  • Usufruct of the asset must be intended. (Shami, 1999).
  • The usufruct of the asset must be determined as there would be a no room for any dispute. (Nizam, 1982).
  • Time duration of the lease period must be stated. (Shami, 1999).
  • Rent/rental explicitly defined. (Nizam, 1982).
  • Leased asset must be free from Gharar (uncertainty). (Ayub, 2007).
  • Delivery of the leased asset available and passed on to the lessee. (Shami, 1999).
  • Usufruct of leased asset must be permissible according to Shariah. (Ayub, 2007).
  • There should be no any condition that contradicts the spirit of Ijāraĥ. (Ibn-e-Nujaim, 1999).

As well as more reasonable conditions have been explained by different Shariah Scholars.

DIFFERENCE BETWEEN IJĀRAĤ AND IJĀRAĤ MUNTAIYYAH BIT TAMLEEK

There is slightly different between Ijāraĥ (Ijāraĥ tashgīliyyaĥ/ operating lease) and Ijāraĥ Muntaĥiyaĥ bit tamlīk. Latter completes with transfer of ownership to the lessee however in former type, ownership holds with the lessor at the end of Ijāraĥ.

COMPARISON OF IJĀRAĤ WITH CONVENTIONAL LEASING

Conventional lease Islamic Ijāraĥ
Conventional lease / hire–purchase arrangements contains the sale as a part of lease, which is impermissible by Islamic Law. Ijāraĥ does not comprise of any condition that includes the sale contract as a part of therein.
The insurance expense is borne by the lessee. Takaful (Islamic Insurance) should be borne by the lessor. However, lessor may increase the rent with his customer’s consent to recover Takaful charges. Therefore, principally it is the responsibility/expense of lessor not of lessee.
In the case of total loss of leased asset, rents/rentals will be charged on lessee until the insurance claim is settled by insurance company. Once the asset is not able to provide usufruct to the lessee regardless the asset is destroyed or stolen, the rentals will be stopped.
In case of total or partial loss, If the insurance is not compensated by the company, the entire amount of total or partial loss will be paid by the lessee/customer. Whereas in Islamic finance, if the loss is not compensated/covered by Takaful, the lessor (IBI/IFI) will bear this loss/risk.
The lessee is answerable for all kinds of damage or loss of the asset, regardless the conditions are out of the control. All risks pertaining to the ownership are borne by lessor (Islamic bank) until and unless lessee is found in negligence or misconduct.
Extra amount is charged on delay payment of rentals and this extra amount is considered as income. However, this is illegal due to being usury (Ribā). Charity may be charged but that was not considered as income of the Institution.
Asset is automatically transferred into the title of the lessee once the lease period is completed. Ownership is not transferred automatically but it requires the Shariah process of sale or gift except if conditioned on his continuous payment of instalments then there is no need of transfer deed in term of sale or gift.
Some times in conventional financial lease, the lessor is given an unhindered authority to terminate the contract unilaterally without the consent of lessee. Ijāraĥ contract is a binding which cannot be terminated without the consent of both parties.

GENERAL PROCESS FLOW

As the matter of fact, recent Ijāraĥ is little bit different from classical practices so it is essential to elaborate the current method of transaction in generic and easy way, therefore, general process flow of Ijāraĥ transaction is tabled herein below:

S. No STAGE DESCRIPTION/PROCESS FLOW DOCUMENTS
01 Initiation ABC Bank (Lessor) will execute Master Ijāraĥ Agreement with Customer (Lessee) to purchase multiple asset to be leased on Ijāraĥ basis to the customer/lessee. Master Ijāraĥ Agreement (MIA)
02 Initiation customer (prospective lessee) should be appointed as an agent by executing Agency agreement between Bank and the Customer. However, third person is better for this agency services. Agency Agreement
03 Initiation The customer will pay security deposit 10% to 25% of the total cost of the relevant Ijāraĥ assets (this security deposit will be placed by the Bank as per the instructions of customer Security Deposit before payment to supplier
04 Funding The ABC Bank will make payment to the supplier for asset purchase. Payment to Supplier
05 Funding Ownership of ABC Bank over the asset will be witnessed through Commercial Invoices and registration of the asset will be in the name of the Bank OR Commercial Invoices will be in the name of customer on behalf of the Bank. However, supplier will be educated to send the original invoice and other ownership related documents directly to bank. Ownership expenses will be borne by the Bank. Bank’s ownership over the asset to be leased
06 Execution Upon delivery of asset ABC bank will execute Ijāraĥ Contract along with customer will start making periodic payments of Ijāraĥ Rentals to the Bank. Offer and Acceptance
07 Execution
  1. Takaful of asset may be arranged by any one of them with mutual consent however ABC bank will bear the Takaful Contribution of the asset. Usually, the takaful contribution will be recovered from the customer in periodic rentals.
Takaful Arrangement
08 Pay off Customer will start monthly or quarterly making periodic payments of Ijāraĥ Rentals to the ABC Bank as per the agreed schedule Ijāraĥ rentals
09 Transfer of Ownership According to Ijāraĥ Muntaĥiyaĥ bit tamlīk rules, at the time of offer and acceptance Banks usually execute Unilateral Wa’ad/ Undertaking to sell/gift the Ijāraĥ asset to customer. Unilateral Promise to sell/gift to customer
10 Transfer of Ownership At the maturity of Ijāraĥ, leased asset is sold or gifted to the Customer by executing a transfer deed of Sale/gift. Execution of Sale Agreement

HOW TO DEAL WITH SNCR?

The element of SNCR, sometimes makes the transaction Null and Void (Bāṭil) and sometimes voidable (Fāsid). They both are basically the types of invalid Ijāraĥ. As explained by the Shari’ah Scholar , “Ijāraĥ is also the sale of usufruct” (Ibn-e-Nujaim 1999). Since, this classification of invalid lease/Ijāraĥ is explained by Ḥanafī Fuqahā (Jurists) and their status (rules and regulations) are explained separately as well.

TREATMENT OF RENTAL IN CASE OF INVALID IJĀRAĤ

Treatment of rental in case of invalid Ijāraĥ contract is different as compared to invalid sale. Therefore, if the Ijāraĥ contract is declared Null & Void, the Islamic Bank (lessor) does not deserve the rental amount at any cost, moreover, if rental/profit is realized, it will be returned back to the client (lessee) although the lessee has entertained the usufruct of the asset. (Haskafi, 1999). Whereas if Ijāraĥ contract was declared voidable (Fāsid) and rental was known & determined, Ujrat-e-Misl (the rental/price, which is defined by custom, judge, or arbitrator) will be given to the Islamic Bank (lessor) provided it, the determined amount of rental exceeds the Ujrat-e-Misl. (Shami, 1999). But, if Ujrat-e-Misl is exceeding the determined amount of rental, now determined rental will be paid, i.e. which one will be lesser among Ujrat-e-Misl. and determined amount of rental, will be given to the lessor. (Ibn-e-Nujaim, 1999).

Consequently, in voidable Ijāraĥ contract rental will be a part of IBI’s income (lessor), whether rental is determined or not, however, lesser one among Ujrat-e-Misl and determined, will be paid to lessor.

On behalf of the above detail, followings are the list of major SNCRs of Ijāraĥ and their risk mitigation and control mechanism for further understanding.

SNCRs OF IJĀRAĤ (LEASE) ALONG WITH THEIR RISK MANAGEMENT MECHANISM

SNCR of Absence of Basic Principles

Identification/Assessment Mitigation Sharīʻaĥ Status and Recommendation
S. No Risk Driver Screening Stage Elaboration of Risk Monitoring Reporting Control Status and Corrective Action

(In case of Shar’iah Non-compliance)

Precautions/

Safety measures

1 SNCR of Absence of Basic Principles Pre-initiation Stage None of the following terms and conditions be ignored in any normal sale. * Eligibility criteria of parties must be fulfilled they must be eligible, sane, competent and mature.
  • Normally in any financial transaction, it is compulsory that the subject matter (object of the sale) must exist before the execution of transaction.
  • Determination of Price according to contract’s requirements must be known by every contractor.
  • It is also needed that offer and acceptance must be complied with each other.

These four components are the fundamentals of normal transaction. They must be complied with Sharīʻaĥ principles otherwise many SNCRs may be triggered.

* Sharīʻaĥ Compliance Review * Internal Sharīʻaĥ Audit to Board Audit Committee (BAC)
  • External Auditors to Members
  • Inspection Team (Central Bank)
Sound and Effective risk management system* Effective Plan
  • Policies
  • Procedures & etc.
According to Sharīʻaĥ, due to absence of basic principles, transaction cannot be executed and will be considered Null and Void (Bāṭil).

If the Ijāraĥ contract is declared Null & Void, the Islamic Bank (lessor) does not deserve the rental amount at any cost, moreover, if rental/profit is realized, it will be returned back to the client (Lessee) although the lessee has entertained by usufruct of the asset. (Haskafi, 1999).

Basic laws of contract must be conversed with all staff before getting them involved. Master Agreement should be filled properly.

SNCR of Non-Sharīʻaĥ Compliant Subject Matter

Identification/Assessment Mitigation Sharīʻaĥ Status and Recommendation
S. No Risk Driver Screening Stage Elaboration of Risk Monitoring Reporting Control Status and Corrective Action

(In case of Shar’iah Non-compliance)

Precautions/

Safety measures

2 Non-Sharīʻaĥ Compliant Subject Matter Pre-initiation Stage Usufruct of Subject matter must be for Ḥalāl purpose (Permissible) according to Islamic laws in any transaction, as well as, in Ijāraĥ (Operating Ijāraĥ).

(See for further Elaboration of Risk: SS No. 09, clause 5/1/1 and Sharīʻaĥ Basis, SS No. 09, pg. 260).

* Sharīʻaĥ Compliance Review * Internal Sharīʻaĥ Audit to Board Audit Committee (BAC)
  • External Auditors to Members
  • Inspection Team (Central Bank)
Sound and Effective risk management system* Effective Plan
  • Policies
  • Procedures & etc.
According to Sharīʻaĥ in this case, transaction cannot be executed therefore considered Null and Void (Bāṭil). If the Ijāraĥ contract is declared Null & Void, the Islamic Bank (lessor) does not deserve the rental amount at any cost, moreover, if rental/profit is realized, it will be returned back to the client (Lessee) although the lessee has entertained by usufruct of the asset. Staff must be trained as per the requirement of Sharīʻaĥ principles of transaction before getting them involved.

SNCR of Non-preserving Asset/Subject Matter

Identification/Assessment Mitigation Sharīʻaĥ Status and Recommendation
S. No Risk Driver Screening Stage Elaboration of Risk Monitoring Reporting Control Status and Corrective Action

(In case of Shar’iah Non-compliance)

Precautions/

Safety measures

3 Non-preserving Asset/ Subject Matter Pre-initiation Stage It is also essential that the Subject Matter of Ijāraĥ contract must be preserving (non-consumable/non-perishable). Because the substance of a lease contract is to attain usufruct of the assets and not merely the asset. (See for further Elaboration of Risk: SS No. 09, clause 5/1/1 and Sharīʻaĥ Basis, SS No. 09, pg. 260). * Sharīʻaĥ Compliance Review * Internal Sharīʻaĥ Audit to Board Audit Committee (BAC)
  • External Auditors to Members
  • Inspection Team (Central Bank)
Sound and Effective risk management system* Effective Plan
  • Policies
  • Procedures & etc.
In case of consumable asset, Ijāraĥ contract will be considered Null & Void. If the Ijāraĥ contract is declared Null & Void, the Islamic Bank (lessor) does not deserve the rental amount at any cost, moreover, if rental/profit is realized, it will be returned back to the client (Lessee) although the lessee has entertained by usufruct of the asset. (Haskafi, 1999). Basic laws of Ijāraĥ contract should be communicated with all staff particularly with concerned department.

SNCR of Contingency of One Contract on Another

Identification/Assessment Mitigation Sharīʻaĥ Status and Recommendation
S. No Risk Driver Screening Stage Elaboration of Risk Monitoring Reporting Control Status and Corrective Action

(In case of Shar’iah Non-compliance)

Precautions/

Safety measures

4 Contingency of One Contract on Another Pre-initiation Stage As in Ijāraĥ Muntaĥiyaĥ bit tamlīk contract, finally the leased asset will be transferred in the ownership of lessee (Mustājir) through gift, sale, and etc. therefore, this transfer of asset should be by separate undertaking/ documents hence it must be non-contingent on Ijāraĥ because two contracts in one are prohibited by Sharīʻaĥ. (See for further Elaboration of Risk: SS No. 09, clause 3/2 and Sharīʻaĥ Basis, SS No. 09, pg. 258). * Sharīʻaĥ Compliance Review * Internal Sharīʻaĥ Audit to Board Audit Committee (BAC)
  • External Auditors to Members
  • Inspection Team (Central Bank)
Sound and Effective risk management system* Effective Plan
  • Policies
  • Procedures & etc.
Ijāraĥ Contract will be considered as “Voidable” (Fāsid) because this is invalid condition in the sight of Sharīʻaĥ. Rental will be a part of Islamic Bank’s income. Please see the sub-heading: Treatment of Rental in case of Invalid Ijāraĥ’ as mentioned above. (Ibn-e-Nujaim, 1999).

.

The laws of Voidable/ defective financial contract should be discussed with business team.

SNCR in Sub-lease

Identification/Assessment Mitigation Sharīʻaĥ Status and Recommendation
S. No Risk Driver Screening Stage Elaboration of Risk Monitoring Reporting Control Status and Corrective Action

(In case of Shar’iah Non-compliance)

Precautions/

Safety measures

5 Non-compliance in sub-lease Pre-initiation Stage In this specific case, Incorporation of co-lessees must be taken place before entering into sub-lease contract. As after the conclusion of sublease, sublessor in second contract, will be inviting the remaining sub-lessees/ participants to share with him in his receivables rights without transferring any part of the ownership. Therefore, this is tantamount to Ribā.

(See for further elaboration: SS No. 09, clause 4/2/4 and Sharīʻaĥ Basis, SS No. 09, pg. 260).

* Sharīʻaĥ Compliance Review * Internal Sharīʻaĥ Audit to Board Audit Committee (BAC)
  • External Auditors to Members
  • Inspection Team (Central Bank)
Sound and Effective risk management system* Effective Plan
  • Policies
  • Procedures & etc.
The status of remaining ones in this sub-lease is as non-participant therefore they do not deserve the profit. Keen consideration is required for product development and business departments in processing of this type of transaction. Sharīʻaĥ Standard No. 09 should be read properly.

SNCR of Two-sided Promise

Identification/Assessment Mitigation Sharīʻaĥ Status and Recommendation
S. No Risk Driver Screening Stage Elaboration of Risk Monitoring Reporting Control Status and Corrective Action

(In case of Shar’iah Non-compliance)

Precautions/

Safety measures

6 Two-sided Promise Pre-initiation Stage It is permissible that binding promise to transfer of ownership of asset will only be on one party (lessor). However, the promise from both parties (bilateral promise) resembles with the contract which is affected before taking ownership of the subject matter of the contract as well as the two contracts in one. That is why, impermissible opinion has been issued by International Fiqh Academy in this respect. (See for further elaboration: SS No. 09, clause 8/2 and Sharīʻaĥ Basis, pg. 264). * Sharīʻaĥ Compliance Review * Internal Sharīʻaĥ Audit to Board Audit Committee (BAC)
  • External Auditors to Members
  • Inspection Team (Central Bank)
Sound and Effective risk management system* Effective Plan
  • Policies
  • Procedures & etc.
The contract containing bilateral (Two-sided) promise is considered voidable. Rental will be a part of Islamic Bank’s income. Please see the sub-heading: Treatment of Rental in case of Invalid Ijāraĥ’ as mentioned above. (Ibn-e-Nujaim, 1999). For the detailed knowledge of Promise and Bilateral Promise, AAOIFI Sharīʻaĥ Standard No. 49 should be read thoroughly and implemented.

SNCR of Two or More Ijāraĥ Contracts on Same Asset

Identification/Assessment Mitigation Sharīʻaĥ Status and Recommendation
S. No Risk Driver Screening Stage Elaboration of Risk Monitoring Reporting Control Status and Corrective Action (In case of Shar’iah Non-compliance) Precautions/

Safety measures

7 Two or More Ijāraĥ Contracts on Same Asset Initiation Two or More Ijāraĥ Contracts on same asset in a same time period is not allowed as the ownership of lessor no longer belongs to him. However, in different time period, a successive lease with different time period is allowed. Furthermore, several lessees may be assigned by an Ijāraĥ contract without specifying a particular time period of any particular one which is known as form of Muhayah (time sharing). However, they may be assigned time in accordance with their rules therefore each party can accommodate according to his turn. For further detail please see SS No. 09, clause 4/2/1 – 4/2/3 along with Sharīʻaĥ basis on pg.: 259. * Sharīʻaĥ Compliance Review * Internal Sharīʻaĥ Audit to Board Audit Committee (BAC)
  • External Auditors to Members
  • Inspection Team (Central Bank)
Sound and Effective risk management system* Effective Plan
  • Policies
  • Procedures & etc.
First scenario is unlawful due to absence of ownership with lessor for new one whereas in second scenario the situation is different therefore profit will also be permissible. Basic rules and regulation of Ijāraĥ should be considered before to engage in new activity in this regard.

SNCR of Breach of Law of the Land

Identification/Assessment Mitigation Sharīʻaĥ Status and Recommendation
S. No Risk Driver Screening Stage Elaboration of Risk Monitoring Reporting Control Status and Corrective Action (In case of Shar’iah Non-compliance) Precautions/

Safety measures

8 Breach of Law of the Land/ Regulator’s Guidelines & Instructions Initiation to Completion Stage It is essential that the subject matter of the contract as well as other rules and regulations imposed by ruler/regulator must be complied with law of the land because Muslims are usually obliged to abide by the laws of land/country they live therein, as long as they are not ordered to practice something that is against Sharīʻaĥ. If they are forced by the law to commit a sin, then in such a case, it will not just be allowed to abide by the law, rather impermissible. As in very famous Hadith: “There is no obedience of the creation wherein there is disobedience to the Creator.” (Musnad, 20678). Sayyiduna ‘Abd Allah ibn Umar (May Allah be pleased with him) narrates that the Messenger of Allah (Peace and blessings be upon him) said: “It is necessary upon a Muslim to listen to and obey the ruler, as long as one is not ordered to carry out a sin. If he is commanded to commit a sin, then there is no adherence and obedience.” (Bukharī, no. 2796). * Sharīʻaĥ Compliance Review * Internal Sharīʻaĥ Audit to Board Audit Committee (BAC)
  • External Auditors to Members
  • Inspection Team (Central Bank)
Sound and Effective risk management system* Effective Plan
  • Policies
  • Procedures & etc.
Sharīʻaĥ condemns the non-compliance of the law of land therefore the violation in this regard may make the transaction “Voidable” (Fāsid).

However, the profit will be treated as per the instructions of regulator/judiciary. Therefore, it would be a part of Institution’s income or credited into charity account or returned to the counter party or penalized by crediting the regulator’s account.

To be aware from basic laws, rules and regulations of the country is the ethical responsibility of the citizen as well. Therefore, seminar, workshop or short courses are essential for staff training.

SNCR of Non-compliance of Security Deposit

Identification/Assessment Mitigation Sharīʻaĥ Status and Recommendation
S. No Risk Driver Screening Stage Elaboration of Risk Monitoring Reporting Control Status and Corrective Action (In case of Shar’iah Non-compliance) Precautions/

Safety measures

9 Security Deposit Initiation to Completion Stage Usually security deposit is taken by the financial institution in debt financing as in Murābaḥaĥ or Ijāraĥ financing which is known as ‘Hāmish Jiddiyyaĥ’. However, is this deposit will be considered of profit and loss sharing amount, or held on trust basis or something else? It depends on classification of the customer therefore if this amount is deposited in “current account” then it will be considered guaranteed amount (loan) and if the customer permits the bank to invest it on Mudārabaĥ/Mushārakaĥ basis at the discretion of Bank then the profit/loss sharing will be permissible. Whereas, if that amount is being held on trust basis as mentioned in AAOIFI standard then it cannot be used/invested for anything else. See for further detail: SS No. 9, clause: 2/4. * Sharīʻaĥ Compliance Review * Internal Sharīʻaĥ Audit to Board Audit Committee (BAC)
  • External Auditors to Members
  • Inspection Team (Central Bank)
Sound and Effective risk management system* Effective Plan
  • Policies
  • Procedures & etc.
For permissible profit sharing with client/lessee, security deposit must be taken on Profit/Loss sharing basis. Sufficient care is required when the security deposit is booked. Nature of current and saving accounts along with their modes must be known by Islamic bank’s personnel.

Sharīʻaĥ Standard No. (19): Loan (Qard) and Sharīʻaĥ Standard No. (40): Distribution of Profit in Mudārabaĥ-Based Investment accounts should be read for further clarifications.

SNCR of ‘Arboun due to Non-compliance

Identification/Assessment Mitigation Sharīʻaĥ Status and Recommendation
S. No Risk Driver Screening Stage Elaboration of Risk Monitoring Reporting Control Status and Corrective Action

(In case of Shar’iah Non-compliance)

Precautions/

Safety measures

10 ‘Arboun Initiation to Completion Stage ‘Arboun is the earnest money. The bank can take it only at the conclusion of the contract, not at the stage of promise. This is also a part of price/rental, thus it is known as “advance payment”. It can also be taken in Ijāraĥ contract in respect of execution of the contract.

For further detail please see SS No. 9, clause No. 4/1/4 along with its Sharīʻaĥ basis, and Sharīʻaĥ Standard No. 53, clause No. 2/1.

* Sharīʻaĥ Compliance Review * Internal Sharīʻaĥ Audit to Board Audit Committee (BAC)
  • External Auditors to Members
  • Inspection Team (Central Bank)
Sound and Effective risk management system* Effective Plan
  • Policies
  • Procedures & etc.
Regardless ‘Arboun is taken at the promise stage or at the stage of execution of contract, it does not harm the contract. However, it is ethically advised to prevent trust damage that if it is received at the stage of promise, it should be credited into the customer’s account. It is not desirable that ‘Arboun should be considered as profit or consideration of damage. Sharīʻaĥ Standard on ‘Arboun (Earnest Money) No. (53): should be studied.

SNCR of Non-compliant Provision

Identification/Assessment Mitigation Sharīʻaĥ Status and Recommendation
S. No Risk Driver Screening Stage Elaboration of Risk Monitoring Reporting Control Status and Corrective Action

(In case of Shar’iah Non-compliance)

Precautions/

Safety measures

11 Non-compliant Provision Initiation to Execution Stage There should not be any exclusive condition in contract which breaches the Islamic laws. * Sharīʻaĥ Compliance Review * Internal Sharīʻaĥ Audit to Board Audit Committee (BAC)
  • External Auditors to Members
  • Inspection Team (Central Bank)
Sound and Effective risk management system* Effective Plan
  • Policies
  • Procedures & etc.
Contract will remain “Invalid/Voidable (Fāsid)” until and unless the non-compliant provision is removed. Rental will be a part of Islamic Bank’s income. Please see the sub-heading: Treatment of Rental in case of Invalid Ijāraĥ’ as mentioned above. (Ibn-e-Nujaim, 1999). Basic Islamic Laws of Contract i.e. Fiqĥ-ul-Mu’āmlāt should be learned.

SNCR of Bai’-e- ‘Iīnaĥ in case of Sub-lease to Original Owner

Identification/Assessment Mitigation Sharīʻaĥ Status and Recommendation
S. No Risk Driver Screening Stage Elaboration of Risk Monitoring Reporting Control Status and Corrective Action (In case of Shar’iah Non-compliance) Precautions/

Safety measures

12 Bai’-e- ‘Iīnaĥ in case of sub-lease to original owner Pre-initiation to Initiation Stage There should not be even a minor element of Bai ‘Iīnaĥ as this is totally banned by AAOIFI Sharīʻaĥ Standards. A crucial example of Bai’-e- ‘Iīnaĥ is discussed in Ijāraĥ Standard which is very significant. The detail is following: The concept of ‘Iīnaĥ in sale transaction is easily understandable whereas in Ijāraĥ, particularly in clause 3/4 is much complicated. Therefore, in the same period of Ijāraĥ duration, lessee may sub-lease the leased asset to its original owner as well, whether the rental is equal, lower or higher than the amount/rental which he (lessee) is also paying, provided that the rentals of both the contracts must be paid on spot basis; otherwise in the deferment of rentals, the contract may cause for ‘Iīnaĥ which is completely prohibited. Because, if one contract among them executes on deferred basis, then this deferment ultimately will make the transaction ‘Iīnaĥ. See for further detail SS No. 9, clause: ¾. * Sharīʻaĥ Compliance Review * Internal Sharīʻaĥ Audit to Board Audit Committee (BAC)
  • External Auditors to Members
  • Inspection Team (Central Bank)
Sound and Effective risk management system* Effective Plan
  • Policies
  • Procedures & etc.
In the light of AAOIFI Sharīʻaĥ Scholars, contract will remain “Null and Void”.

There is no way to make it rectified until and unless the element of ‘Iīnaĥ is eliminated. Furthermore, profit will be credited into charity account.

Business line’s responsibility to understand the ‘Iīnaĥ transaction properly and strive completely to avoid involving in this type of transaction. As well as concerned staff of any department is required to comprehend the concept of ‘Iīnaĥ as this may appear in any different types of modes and spoil the profitability of bank.

SNCR due to Gharar

Identification/Assessment Mitigation Sharīʻaĥ Status and Recommendation
S. No Risk Driver Screening Stage Elaboration of Risk Monitoring Reporting Control Status and Corrective Action (In case of Shar’iah Non-compliance) Precautions/

Safety measures

13 Gharar All Stages Major Gharar (uncertainty) causes dispute in contract and Sharīʻaĥ emphasis to eliminate the uncertainty of all kinds in all financial transactions as much as possible, however, minor uncertainty is negligible. Hence, both the subject Matters (Asset and Rental) must be clearly described because the Gharar (major uncertainty) which happens among the main elements of Ijāraĥ, invalidates the transaction, particularly in description of Ijāraĥ price/ rental in normal course and in asset of Ijāraĥ Mosūfa fil żimmah.

See for further detail SS No. 9, clause:3/5, 5/2/3, 7/1/6. Al-Gharar fil- ‘Uqūd-il-Maliyyaĥ (Arabic Version)/ Al-Gharar In Contracts and Its Effects on Contemporary Transactions.

* Sharīʻaĥ Compliance Review * Internal Sharīʻaĥ Audit to Board Audit Committee (BAC)
  • External Auditors to Members
  • Inspection Team (Central Bank)
Sound and Effective risk management system* Effective Plan
  • Policies
  • Procedures & etc.
Major uncertainty Gharar-e-Fahish invalidates the contract. Nevertheless, on availing the usufruct, Ujrat-e-Misl (the rental which is defined by judge, custom or arbitrator) will be given to lessor as rent.

However, the removal of uncertainty makes the transaction “Valid”.

Sharīʻaĥ Standard No. 09 along with Sharīʻaĥ Standard No. (31): “Controls o on Gharar in Financial Transactions” should be focused for Sharīʻaĥ compliance.

SNCR of Unavailability of Process Flow

Identification/Assessment Mitigation Sharīʻaĥ Status and Recommendation
S. No Risk Driver Screening Stage Elaboration of Risk Monitoring Reporting Control Status and Corrective Action

(In case of Shar’iah Non-compliance)

Precautions/

Safety measures

14 Unavailability of Process Flow Initiation to Completion Stage There should be proper process flow for transaction which eliminates the all types of ambiguities and uncertainties between two parties i.e. buyer and seller. * Sharīʻaĥ Compliance Review * Internal Sharīʻaĥ Audit to Board Audit Committee (BAC)
  • External Auditors to Members
  • Inspection Team (Central Bank)
Sound and Effective risk management system* Effective Plan
  • Policies
  • Procedures & etc.
In the absence of process flow/ modus operandi, transaction may be disputed among the customer and bank as well as bank’s different departments. This may trigger the numbers of Sharīʻaĥ non-compliance. The importance of the process flow of any transaction in financial institution cannot be negated. Credit department Should not approve the case without approved process flow by SA/SB/SCD.

SNCR of Fictitious Transaction

Identification/Assessment Mitigation Sharīʻaĥ Status and Recommendation
S. No Risk Driver Screening Stage Elaboration of Risk Monitoring Reporting Control Status and Corrective Action

(In case of Shar’iah Non-compliance)

Precautions/

Safety measures

15 Fictitious Transaction Initiation/ Funding Stage The Islamic financial institutions do not usually directly involve in procurement of assets to be sold or leased due to certain reasons. Therefore, from the Islamic business perspective, this is need of Islamic Institutions to own and possess the asset beforehand to selling or renting out to someone else. Thus, this need is fulfilled through Wakālaĥ contract, but it is imperative that the process must be genuine for procurement of asset because it happens sometimes that a customer seeks the loan facility and commits fictitious transaction which is unlawful for being tantamount to conventional lending. See for further detail SS no. 09, clause 3/7 along with its Sharīʻaĥ basis. * Sharīʻaĥ Compliance Review * Internal Sharīʻaĥ Audit to Board Audit Committee (BAC)
  • External Auditors to Members
  • Inspection Team (Central Bank)
Sound and Effective risk management system* Effective Plan
  • Policies
  • Procedures & etc.
On behalf of fictitious transaction, this process is no more different than just lending and borrowing of conventional banks, therefore, the efforts of Institution will be meaningless and the profit will also be considered as Sharīʻaĥ non-compliant. Please read: Sharīʻaĥ Standard No. (23): Agency and the Act of an Un-commissioned Agent (Fodooli).

SNCR of Nonexistence of Assets

Identification/Assessment Mitigation Sharīʻaĥ Status and Recommendation
S. No Risk Driver Screening Stage Elaboration of Risk Monitoring Reporting Control Status and Corrective Action

(In case of Shar’iah Non-compliance)

Precautions/

Safety measures

16 Nonexistence of Assets Execution It is very important that the Asset (subject matter) of Ijāraĥ must exist. Alike that is a basic component of normal sales except Salam and Istiṣnā’. However, in Ijāraĥ Mausofa fil Zimma, just exact and complete specification is exceptionally allowed as this is considered like Salam and Istiṣnā’ in sales. (SS No. 09, clause 2/1). * Sharīʻaĥ Compliance Review * Internal Sharīʻaĥ Audit to Board Audit Committee (BAC)
  • External Auditors to Members
  • Inspection Team (Central Bank)
Sound and Effective risk management system* Effective Plan
  • Policies
  • Procedures & etc.
In the normal case of Ijāraĥ contract situation, due to Nonexistence of the asset to be leased, the Ijāraĥ contract cannot be executed, though considered Null and Void.

If the Ijāraĥ contract is declared Null & Void, the Islamic Bank (lessor) does not deserve the rental amount at any cost, moreover, if rental/profit is realized, it will be returned back to the client (Lessee). (Haskafi, 1999).

Basics of the Fiqĥ-ul-Mu’āmlāt (Islamic law of contracts) should be read out.

SNCR of Unspecified Duration/Term of Ijāraĥ

Identification/Assessment Mitigation Sharīʻaĥ Status and Recommendation
S. No Risk Driver Screening Stage Elaboration of Risk Monitoring Reporting Control Status and Corrective Action

(In case of Shar’iah Non-compliance)

Precautions/

Safety measures

17 Unspecified Duration/Term of Ijāraĥ Initiation The time period of an Ijāraĥ must be stated in the contract, otherwise it may cause uncertainty and conflict between lessor and lessee. (See for further detail, SS No. 09, clause 4/1/2). * Sharīʻaĥ Compliance Review * Internal Sharīʻaĥ Audit to Board Audit Committee (BAC)
  • External Auditors to Members
  • Inspection Team (Central Bank)
Sound and Effective risk management system* Effective Plan
  • Policies
  • Procedures & etc.
Without the specification of time duration, the contract is voidable. However, on utilizing the Ijāraĥ asset, lessee is obliged to pay rentals (ujrat e Misl) to the lessor. Basics of the Ijāraĥ of contracts) must be recited.

SNCR due to Rental Dependent on Unknown Variation

Identification/Assessment Mitigation Sharīʻaĥ Status and Recommendation
S. No Risk Driver Screening Stage Elaboration of Risk Monitoring Reporting Control Status and Corrective Action

(In case of Shar’iah Non-compliance)

Precautions/

Safety measures

18 Rental Dependent on Unknown Variation Execution Stage Rental in Ijāraĥ must be known by both parties at the time of signing the contract. It is not allowed to determine the rental through unknown benchmark/variations, or that would be determined in future, whereas, there is no objection to referring to any other known indicators during the promise stage once the rental is finalized with certain time period.

See for further detail SS No. 9, clause:5 /2/3 along with Sharīʻaĥ basis.

* Sharīʻaĥ Compliance Review * Internal Sharīʻaĥ Audit to Board Audit Committee (BAC)
  • External Auditors to Members
  • Inspection Team (Central Bank)
Sound and Effective risk management system* Effective Plan
  • Policies
  • Procedures & etc.
Unknown rental of Ijāraĥ will make the transaction Voidable. Rental will be a part of Islamic Bank’s income. Please see the sub-heading: Treatment of Rental in case of Invalid Ijāraĥ’ as mentioned above. (Ibn-e-Nujaim, 1999). Basic rules of Ijāraĥ contract should be conversed with the business team. As well as, Sharīʻaĥ Standard No. (09) should be conferred.

SNCR of due to Non-compliance of Offer & Acceptance

Identification/Assessment Mitigation Sharīʻaĥ Status and Recommendation
S. No Risk Driver Screening Stage Elaboration of Risk Monitoring Reporting Control Status and Corrective Action

(In case of Shar’iah Non-compliance)

Precautions/

Safety measures

19 Offer & Acceptance Execution Stage Offer & Acceptance are the corner stones of any financial contract therefore, it must be before the asset delivered to the customer. It must be remembered that Ijāraĥ contract will not be executed without offer and acceptance among the parties. * Sharīʻaĥ Compliance Review * Internal Sharīʻaĥ Audit to Board Audit Committee (BAC)
  • External Auditors to Members
  • Inspection Team (Central Bank)
Sound and Effective risk management system* Effective Plan
  • Policies
  • Procedures & etc.
In the absence of offer and acceptance, no Ijāraĥ contract can be executed. However, in this situation many risks may arise.

If the Ijāraĥ contract is declared Null & Void, the Islamic Bank (lessor) does not deserve the rental amount at any cost, moreover, if rental/profit is realized, it will be returned back to the client (Lessee) although the lessee has entertained by usufruct of the asset. (Haskafi, 1999).

Approved Process flow should be focused and followed for guidance of all steps of transaction.

SNCR of Stipulation of Major Maintenance

Identification/Assessment Mitigation Sharīʻaĥ Status and Recommendation
S. No Risk Driver Screening Stage Elaboration of Risk Monitoring Reporting Control Status and Corrective Action

(In case of Shar’iah Non-compliance)

Precautions/

Safety measures

20 Stipulation of Major Maintenance Execution The purpose of an Ijāraĥ contract is to be benefitted with the usufruct of the leased asset provided by lessor to the lessee, therefore, the major maintenance will rely on lessor, if the lessee is obliged to do so the basic purpose of Ijāraĥ will be lost.

(SS, No.09, 5/1/7).

* Sharīʻaĥ Compliance Review * Internal Sharīʻaĥ Audit to Board Audit Committee (BAC)
  • External Auditors to Members
  • Inspection Team (Central Bank)
Sound and Effective risk management system* Effective Plan
  • Policies
  • Procedures & etc.
Principally, this condition will also make the transaction voidable as that type of condition does not conform to the Ijāraĥ contract. Rental will be a part of Islamic Bank’s income. Please see the sub-heading: Treatment of Rental in case of Invalid Ijāraĥ’ as mentioned above. (Ibn-e-Nujaim, 1999). However, Islamic bank with mutual consent may delegate this obligation to the customer.

(SS, No.09, 5/1/7).

SS no. 09 along with the stuff containing Ijāraĥ principles should be studied.

SNCR of Due to Insurance Expense

Identification/Assessment Mitigation Sharīʻaĥ Status and Recommendation
S. No Risk Driver Screening Stage Elaboration of Risk Monitoring Reporting Control Status and Corrective Action

(In case of Shar’iah Non-compliance)

Precautions/

Safety measures

21 Insurance Expense Execution The responsibility of lessor to make insured his leased asset moreover bear the insurance expenses as the asset belongs to the lessor, not with lessee so the asset must be intact providing usufruct to lessee. However, this duty will also be delegated to lessee separately. (SS, No.09, 5/1/8). * Sharīʻaĥ Compliance Review * Internal Sharīʻaĥ Audit to Board Audit Committee (BAC)
  • External Auditors to Members
  • Inspection Team (Central Bank)
Sound and Effective risk management system* Effective Plan
  • Policies
  • Procedures & etc.
That is an ethical responsibility of the lessor therefore he may charge the expense implicitly when the rental is being finalized among them. Rental/Proceed of the contract is lawful whether the expenses are borne by lessor or not. Staff should be taught about the Insurance (Takaful) methodology.

SNCR of Due to Commencement of Rental Before Delivery

Identification/Assessment Mitigation Sharīʻaĥ Status and Recommendation
S. No Risk Driver Screening Stage Elaboration of Risk Monitoring Reporting Control Status and Corrective Action (In case of Shar’iah Non-compliance) Precautions/

Safety measures

22 Commencement of Rental Before Delivery Payoff There are two things, first is the obligation of rental, second is the entitlement of rental. Therefore, commencement of rental does not start only on the signing of the contract but it starts on delivery of asset to the lessee along with its usufruct are able to be utilized/benefited. (See SS no. 09, 5/2/2, 6/2). * Sharīʻaĥ Compliance Review * Internal Sharīʻaĥ Audit to Board Audit Committee (BAC)
  • External Auditors to Members
  • Inspection Team (Central Bank)
Sound and Effective risk management system* Effective Plan
  • Policies
  • Procedures & etc.
Although the rental may be received in advance but the entitlement depends on availability of the usufructs of the asset to the lessee. SS no. 09 along with the stuff containing Ijāraĥ rules and regulations should be studied.

SNCR of Due to Floating Rental

Identification/Assessment Mitigation Sharīʻaĥ Status and Recommendation
S. No Risk Driver Screening Stage Elaboration of Risk Monitoring Reporting Control Status and Corrective Action

(In case of Shar’iah Non-compliance)

Precautions/

Safety measures

23 Floating Rental Initiation Floating rental must be finalized before concluding Ijāraĥ contract, although in lump sum amount as rental without determination may cause conflict which is against the spirit of Islamic law of contract.

See SS No. 09, 5/2/3.

* Sharīʻaĥ Compliance Review * Internal Sharīʻaĥ Audit to Board Audit Committee (BAC)
  • External Auditors to Members
  • Inspection Team (Central Bank)
Sound and Effective risk management system* Effective Plan
  • Policies
  • Procedures & etc.
In this case, Ijāraĥ will be invalid until and unless rectified.

Rental will be a part of Islamic Bank’s income. Please see the sub-heading: Treatment of Rental in case of Invalid Ijāraĥ’ as mentioned above. (Ibn-e-Nujaim, 1999).

SS no. 09 should be studied.

SNCR of Addition in Unpaid Rental

Identification/Assessment Mitigation Sharīʻaĥ Status and Recommendation
S. No Risk Driver Screening Stage Elaboration of Risk Monitoring Reporting Control Status and Corrective Action

(In case of Shar’iah Non-compliance)

Precautions/

Safety measures

24 Addition in Unpaid Rental Payoff This is dayn (debt) therefore dayn cannot be increased with restructuring, rescheduling increasing of time or etc. because it amounts the Ribā-al-Jahiliyyah.

The basis for the impermissibility of requesting an additional sum of money for delay in rental payment is because this is the prohibited Ribā.

Whereas, Islamic principles explains that the rent/rental must be fixed. There must be no excess in delayed rental by late payment otherwise transaction may fall in Ribā.

For further detail please see SS no.09, Sharīʻaĥ Basis, pg.: 261.

* Sharīʻaĥ Compliance Review * Internal Sharīʻaĥ Audit to Board Audit Committee (BAC)
  • External Auditors to Members
  • Inspection Team (Central Bank)
Sound and Effective risk management system* Effective Plan
  • Policies
  • Procedures & etc.
Transaction will be considered Voidable (Fāsid). Actually, additional amount is the lessee’s right. Ribā and its types/variations should be learnt. In this regard, much stuff available to read and understand.

SNCR of Transfer of Ownership in Ijāraĥ Muntaĥiyaĥ bit tamlīk

Identification/Assessment Mitigation Sharīʻaĥ Status and Recommendation
S. No Risk Driver Screening Stage Elaboration of Risk Monitoring Reporting Control Status and Corrective Action

(In case of Shar’iah Non-compliance)

Precautions/

Safety measures

25 Transfer of Ownership in Ijāraĥ Muntaĥiyaĥ bit tamlīk Execution There should be no link between Ijāraĥ and Ijāraĥ Muntaĥiyaĥ bit tamlīk (transfer of ownership agreement) whether it will be through gift or sale. Therefore, the separate document along with separate obligation should be processed.

SS. no.9, 8/1, along with Sharīʻaĥ Basis pg.:263-264.

* Sharīʻaĥ Compliance Review * Internal Sharīʻaĥ Audit to Board Audit Committee (BAC)
  • External Auditors to Members
  • Inspection Team (Central Bank)
Sound and Effective risk management system* Effective Plan
  • Policies
  • Procedures & etc.
As mentioned, it is considered among the majority of Sharīʻaĥ scholars as two contracts in one or bilateral promise, which is prohibited. For the detail knowledge of Promise and Bilateral Promise AAOIFI SS No. 49 should be read.

SNCR of Negligence of New Contract

Identification/Assessment Mitigation Sharīʻaĥ Status and Recommendation
S. No Risk Driver Screening Stage Elaboration of Risk Monitoring Reporting Control Status and Corrective Action (In case of Shar’iah Non-compliance) Precautions/

Safety measures

26 Negligence of New Contract Ownership stage The detail of this issue is this, without the explicit transfer deed of the asset, it will remain in the ownership of the institution and sale for transfer of ownership does automatically not execute so to attain the ownership of assets, new contract of transfer will be needed except in the case when a separate document has been signed to transfer of ownership upon contingent gift in consideration of continuous instalment payment. (SS no.09, 8/3). * Sharīʻaĥ Compliance Review * Internal Sharīʻaĥ Audit to Board Audit Committee (BAC)
  • External Auditors to Members
  • Inspection Team (Central Bank)
Sound and Effective risk management system* Effective Plan
  • Policies
  • Procedures & etc.
The asset will remain in the ownership of the Bank/Institution until and unless new ownership agreement is executed for lessee. Few important Islamic laws of gift should be read SS No. (19): Loan (Qard) and in SS No. (49): Unilateral and Bilateral Promise.

SNCR of Negligence in Grace Period

Identification/Assessment Mitigation Sharīʻaĥ Status and Recommendation
S. No Risk Driver Screening Stage Elaboration of Risk Monitoring Reporting Control Status and Corrective Action (In case of Shar’iah Non-compliance) Precautions/

Safety measures

27 Negligence in Grace Period Initiation In the case of sale and lease back, the reasonable grace period among the bank and its client/staff must be consumed so that transaction does not fall in prohibited Bai’-e- ‘Iīnaĥ stratagem.

See for further detail, SS no 09, clause 8/5 along with Sharīʻaĥ Basis pg. 264 of the same standard.

That is why, jurist restrict in said case the sale of unit of asset in Diminishing Musharakah/Ijāraĥ Muntaĥiyaĥ bit tamlīk should be after lapse of four season (12 months) as well as some jurist opined the six month is also sufficient in this regard.

* Sharīʻaĥ Compliance Review * Internal Sharīʻaĥ Audit to Board Audit Committee (BAC)
  • External Auditors to Members
  • Inspection Team (Central Bank)
Sound and Effective risk management system* Effective Plan
  • Policies
  • Procedures & etc.
Considering the principles of Sharīʻaĥ, in non-compliance of rules, transaction would be measured Voidable whereas following the opinion of Sharīʻaĥ standards, it is perceived as Null and Void. (SS, No. 9, clause: 8/5). The laws of Bai’-e-’Iīnaĥ should be read in the following Standards: SS No. (8), pg. 223, SS No. (9), pg. 240, 250, SS No. (11), pg. 314, SS No. (14), pg. 414, SS No. (25), pg. 662, 669, SS No. (30), pg. 758 – 759, 763, SS No. (49), pg.: 1164, 1167.

CONCLUSION

Keeping in view the significance of the SNCRs, it is obvious that the functions of IBIs without following the Sharīʻaĥ compliance methodology are worthless as this is the basic difference between conventional and Islamic banks which legitimize the profit for Islamic banks as Sharīʻaĥ compliant. Therefore, Sharīʻaĥ non-compliance in products and services may lose the confidence of stakeholders and expose the bank to reputational risk as well. Ultimately, they will have to face major losses, like loss of stakeholders’ equity, withdrawal of deposits by account holders, and ultimately the reluctance of clients in being engaged in business of Islamic Banks as a whole. Finally, the entire system may collapse due to the negligence and inappropriate control in this regard. Subsequently, sound and effective Sharīʻaĥ non-compliance risk management system is the need of the time and prerequisite responsibility of IBI to ensure the overall vigorous Sharīʻaĥ compliance mechanism in their product, services ultimately in all operations and activities.

SUGGESTIONS & RECOMMENDATIONS

  1. Initially, it is recommended that there should be a proper list of SNCRs of every new product launched by IBIs along with the risk management/mitigation tools.
  2. Furthermore, it should be a regulator’s demanded principal requirement from any IBI to devise complete risk mitigation mechanism for every new launched product and services. As the IBIs are obliged to fulfil the many other regulatory requirements as needed by regulator (i.e. SBP in Pakistan), like, salient features of new product along with the approval of their Sharīʻaĥ Advisor/Sharīʻaĥ Board (IBD, 2008). It should be forwarded to IBD-SBP 30 days before to launch a new product. (IBD, 2013).
  3. Thirdly, it is also suggested that staff should be well versed of all the products and services of IBIs as they are the representative of the Bank and at first stage, any new customer tries to find the knowledge and satisfaction about bank’s products and services by them therefore if they are aware and fine-tuned, they may respond their customer properly and make them satisfied otherwise their inadequate knowledge and incorrect expression about that may spoil the customer’s confidence. Thus, Sharīʻaĥ trainings and capacity building workshops must be arranged for their knowledge and skills. As this is required and strictly implemented in Pakistan by SBP/Regulator’s instruction. (IBD, 2018).
  4. Furthermore, in forth step, a comprehensive Sharīʻaĥ Governance framework including effective and sound Sharīʻaĥ non-compliance risk mitigation tools, practices and disclosures may be introduced as specimen/example by the regulator so that it may help and promote the Sharīʻaĥ compliance environment in industry.
  5. Moreover, continuous internal and external Sharīʻaĥ reviews should be conducted by auditors and Inspection teams by the regulatory authority may improve the Sharīʻaĥ compliance environment.
  6. As well as, on behalf of their reviews and inspections, Sharīʻaĥ Rating for every Islamic financial institution may be introduced of regulator or by any independent audit firm/agency ultimately this may boost their progress and cause for further motivation.
  7. Last but not least, it is recommended, causes of charity and its dispose of along with its detailed deliberations should be documented and must be a part of SB’s report in Annual reports/Financials, answering the subsequent queries, what is the factor/SNCR behind this charity and how many times it happens and how can they become controlled and mitigated.

References

The Holy Quran – Divine Revelation.

Ahmad, M. Abu-Alkheil, Ethical banking and finance: A theoretical and empirical framework for the cross-country and inter-bank analysis of efficiency, productivity and financial performance, University of Hohenheim on July 2, 2012.

Al-Dharīr, Al-Gharar fil- ‘Uqūd-il-Maliyyaĥ by Shaikh Siddiq Mohammad AI-Ameen Al-Dharīr.

Asad, (1980). The Message of The Quran Translated and Explained. by Muhammad Asad, doi: www.islamicbulletin.org.

Ayub, (2007) Understanding Islamic Finance, (Wiley finance series), john Wiley & Sons, Ltd. The Atrium, Southern Gate, Chichester, West Sussex PO19 8SQ, England.

BCBS (2001), Working Paper on the Regulatory Treatment of Operational Risk, doi: https://www.bis.org/publ/bcbs_wp8.pdf

BCBS, (2005), International Convergence of Capital Measurement and Capital Standards: A Revised Framework - Comprehensive Version, November 2005, doi: http://www.bis.org/publ/bcbs118.pdf,

Beig, (2006). ‘Risk management in Islamic finance’ (2006) by Mujeeb Beig, EVP & Head, Research & Development, Dawood Islamic Bank Limited, Pakistan, doi:

https://www.scribd.com/presentation/111556022/Riskmanagement-Mujeeb-beig

Bukhari, (1998/1419H). Ṣaĥīĥ al-Bukhari by Imām Abu ‘Abdullah Muḥammad bin Ismail Bukhari, Dar-ul-Kutub-ul-ilmiyya, Beirut.

Bukhari, (1998/1419H). translation of Ṣaĥīĥ al-Bukhari by Imām Abu ‘Abdullah Muḥammad bin Ismail Bukhari, doi:

https://Sunnah.com/bukhari/3/68

Haskafi, (1999/1420H). Durr-ul-Mukhtār ‘alā Tanvīr-il-Absār, ‘Allamah ‘Ala-ul-din haskafi, Dar-ul-Ma’rifah, Beirut.

IBD. (…).  Knowledge Centre\Frequently Asked Questions (FAQs), Islamic Banking Department, State Bank of Pakistan, doi:

http://www. sbp.org.pk /IB/FAQ.asp

Ibn-e-Nujaim, (1998/1419H). Al. Ashbah Wa-Alnazair, by Allamah Zain-ul-Din bin Ibraheem (970H), Dar-ul-Kutubul Ilmiyyah, Beirut.

Ibn-e-Nujaim, (1999/1420H). Al-Bahr-ul-Raiq, by Allamah Zain-ul-Din bin Ibraheem (970H), Kitab-ul-Buyu, Valume 5 & 6, Maktab-e- Rashīdiyyaĥ, Quetta.

IFSB-ISRA joint research paper, Sharīʻaĥ Non-Compliance Risk in the banking sector - impact on capital adequacy framework of Islamic Banks (v 2.0), 2 November 2015, 37th technical committee meeting, Cairo, Egypt.

Izhar. (2010), Identifying Operational Risk Exposure in Islamic Banking by Hylmun izhar, Kyoto, Bulletin of Islamic Area Studies, Vol. 3, No. 2, pp. 17–53, doi:https://papers.ssrn.com/sol3/papers.cfm?abstract_id=1780068

Kasani, (2000/1421H), Badai’-ul-Sanae’ fi Tarteeb-il-Sharae’ by ‘Ala-ul-Din Abu Bakr bin Mas’ood (1078H), Dar Ihya-ul-Tiras, Alarabiyyah, Beirut.

Nizam, (1982/1403H). Al. Fatawa Alhindiyya/ Fatawa Alamgiri by Shaikh Nizam ul Din and Sharīʻaĥ scholars of Hind, Kitab ul Buyu’, Maktab-e- Rashīdiyyaĥ, Quetta.

Oz, Khokher, Ali, Rosman. (2016), Sharīʻaĥ Non-Compliance Risk in the banking sector - impact on capital adequacy framework of Islamic Banks (V 2.0), 2 November 2016, 37th technical committee meeting, Cairo, Egypt. doi: https://www.ifsb.org/docs/2016-03-30%20SNCR%20Paper%20(WP-05)%20(Final).pdf

Qazi Khan, Faqihul-Nafs Allamah Hasan bin Mansoor bin Mahmood Auzjandi, Qazi Khan (592H), Maktab-e- Rashīdiyyaĥ, Quetta.

BSD. (2003). Risk Management Guidelines for Commercial Banks & DFIs. Issued under BSD Circular No.07, August 15, 2003: https://www.sbp.org.pk/riskmgm.pdf

IBD. (2008). Instructions and guidelines for Sharīʻaĥ compliance in Islamic banking institutions, SBP, IBD Circular No. 02, March 25, 2008: https://www.sbp.org.pk/ibd/2008/C2.htm

IBD. (2008). Risk Management Guidelines for Islamic Banking Institutions, issued under IBD Circular No. 01, January 02, 2008: https://www.sbp.org.pk/ibd/2008/C1.htm.

IBD. (2013). Introduction of New Products and Services, IBD Circular Letter No. 02 of 2013, January 04, 2013: https://www.sbp.org.pk/ibd/2013/CL2.htm

BPRD. (2014). Implementation of Operational Risk Management Framework, Issued under BPRD circular

  1. 04 dated May 20, 2014 https://www.sbp.org.pk/bprd/2014/C4-Annexure-1.pdf

BPRD. (2017). Guidelines on Compliance Risk Management, issued vide BPRD Circular

  1. 07 dated August 09, 2017: https://www.sbp.org.pk/bprd/2017/C7-Annex.pdf

Shafqat, (2008). Risk Management in Islamic Banking, Presentation By: Mahmood Shafqat, Additional Director Islamic Banking Department, doi: https://slideplayer.com/slide/6088622/

Shami, (1999/1420H). Raddul Muḥtār ‘alā Durr-il-Mukhtār, ‘Allamah Ibn-e- ‘Abdeen Shami (1252), Dar-ul-Ma’rifah, Beirut.

Standard, Sharī’ah Standard full Text of Sharī’ah Standards for Islamic Financial Institutions as at Safar 1439 A.H. – November 2017 A.D. (Bahrain: AAOIFI, 2017). Arabic & English.

Syed Ehsan Ullah Agha and Ruslan Sabirzyanov. (2015). Risk Management in Islamic Finance: An Analysis from Objectives of Sharīʻaĥ perspective, International Journal of Business, Economics and Law, Vol 7, Issue 3, (Aug) 2015, ISSN 2289-1552.

Zuhayli, (1985), Al-fiqhul Islami wa Adillatuhu by Dr. Wahba Zuhayli, Dar-ul-Fikr, Damishq (Syria).

 

 

Loading...
Issue Details
Article TitleAuthorsVol InfoYear
Article TitleAuthorsVol InfoYear
Similar Articles
Loading...
Similar Article Headings
Loading...
Similar Books
Loading...
Similar Chapters
Loading...
Similar Thesis
Loading...

Similar News

Loading...
About Us

Asian Research Index (ARI) is an online indexing service for providing free access, peer reviewed, high quality literature.

Whatsapp group

asianindexing@gmail.com

Follow us

Copyright @2023 | Asian Research Index